Most French people know nothing of the Suffolk Regiment...The wax is still melted on to the chalk pillar which served as an Easter Sunday altar for the men of the Suffolk Regiment more than 90 years ago.
Old helmets are scattered around the floor. A heap of cans, including a tin of Turnwrights Toffee Delight, lies alongside a collection of old stone jars - flagons of rum, perhaps, to numb the fear of the battle ahead.
Old helmets are scattered around the floor. A heap of cans, including a tin of Turnwrights Toffee Delight, lies alongside a collection of old stone jars - flagons of rum, perhaps, to numb the fear of the battle ahead.
As with almost all "Christian" holidays, Easter has been secularized and commercialized. The dichotomous nature of Easter and its symbols, however, is not necessarily a modern fabrication.
Since its conception as a holy celebration in the second century, Easter has had its non-religious side. In fact, Easter was originally a pagan festival.
The ancient Saxons celebrated the return of spring with an uproarious festival commemorating their goddess of offspring and of springtime, Eastre. When the second-century Christian missionaries encountered the tribes of the north with their pagan celebrations, they attempted to convert them to Christianity. They did so, however, in a clandestine manner.
It would have been suicide for the very early Christian converts to celebrate their holy days with observances that did not coincide with celebrations that already existed. To save lives, the missionaries cleverly decided to spread their religious message slowly throughout the populations by allowing them to continue to celebrate pagan feasts, but to do so in a Christian manner.
As it happened, the pagan festival of Eastre occurred at the same time of year as the Christian observance of the Resurrection of Christ. It made sense, therefore, to alter the festival itself, to make it a Christian celebration as converts were slowly won over. The early name, Eastre, was eventually changed to its modern spelling, Easter.
The Date of Easter
Prior to A.D. 325, Easter was variously celebrated on different days of the week, including Friday, Saturday, and Sunday. In that year, the Council of Nicaea was convened by emperor Constantine. It issued the Easter Rule which states that Easter shall be celebrated on the first Sunday that occurs after the first full moon on or after the vernal equinox. However, a caveat must be introduced here. The "full moon" in the rule is the ecclesiastical full moon, which is defined as the fourteenth day of a tabular lunation, where day 1 corresponds to the ecclesiastical New Moon. It does not always occur on the same date as the astronomical full moon. The ecclesiastical "vernal equinox" is always on March 21. Therefore, Easter must be celebrated on a Sunday between the dates of March 22 and April 25.
Since its conception as a holy celebration in the second century, Easter has had its non-religious side. In fact, Easter was originally a pagan festival.
The ancient Saxons celebrated the return of spring with an uproarious festival commemorating their goddess of offspring and of springtime, Eastre. When the second-century Christian missionaries encountered the tribes of the north with their pagan celebrations, they attempted to convert them to Christianity. They did so, however, in a clandestine manner.
It would have been suicide for the very early Christian converts to celebrate their holy days with observances that did not coincide with celebrations that already existed. To save lives, the missionaries cleverly decided to spread their religious message slowly throughout the populations by allowing them to continue to celebrate pagan feasts, but to do so in a Christian manner.
As it happened, the pagan festival of Eastre occurred at the same time of year as the Christian observance of the Resurrection of Christ. It made sense, therefore, to alter the festival itself, to make it a Christian celebration as converts were slowly won over. The early name, Eastre, was eventually changed to its modern spelling, Easter.
The Date of Easter
Prior to A.D. 325, Easter was variously celebrated on different days of the week, including Friday, Saturday, and Sunday. In that year, the Council of Nicaea was convened by emperor Constantine. It issued the Easter Rule which states that Easter shall be celebrated on the first Sunday that occurs after the first full moon on or after the vernal equinox. However, a caveat must be introduced here. The "full moon" in the rule is the ecclesiastical full moon, which is defined as the fourteenth day of a tabular lunation, where day 1 corresponds to the ecclesiastical New Moon. It does not always occur on the same date as the astronomical full moon. The ecclesiastical "vernal equinox" is always on March 21. Therefore, Easter must be celebrated on a Sunday between the dates of March 22 and April 25.
"But He answered and said to them, 'An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth'" (Matthew 12:39-40).
Over and over, Christ had told His disciples of His upcoming burial and resurrection. "From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day" (Matthew 16:21).
"... Jesus said to them, 'The Son of Man is about to be betrayed into the hands of men, and they will kill Him, and the third day He will be raised up'" (Matthew 17:22-23).
"And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again" (Mark 8:31).
When some of His followers came to the tomb looking for Him early Sunday morning, the angels told them He wasn't there; He was already risen as He said (Matthew 28:6; Luke 24:5-7).
Interestingly, when Peter was teaching the first gentiles called into the Church, he taught them that Jesus was the Christ (the Messiah), that He was put to death and was raised out of the grave "the third day."
"That word you know, which was proclaimed throughout all Judea ...: how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree. Him God raised up on the third day, and showed Him openly" (Acts 10:37-40).
Why was it necessary that Peter add "the third day"? Peter was confirming that Christ indeed had fulfilled the sign of Jonah! Years later, the apostle Paul affirmed not only the resurrection of Jesus Christ, but also that it was on the third day:
"For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas [Peter], then by the twelve [apostles]" (1 Corinthians 15:3-5).
The sign was fulfilled, just as He said!
Christ is risen!
Resurrection Sunday is a day of rejoicing. Christ came to fulfill all the prophesy of His life, His death, His burial and His resurrection in order to make us free! When we don't understand why He had to go through all this, we see it as an unfortuneate event in history and may not understand how a loving God let this happen? But, when you are securely rooted and grounded in Christ, these events were all foreordained by a loving God who loves us enough to fulfill this prophesy.
This Resurrection Sunday as you look at the Cross, see it in a whole new way. It's the CROSSroads to heaven...or hell. How are you going to cross it?
Oh how we worship and praise Him!
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