You’re a Christian, aren’t you, son?’
‘Yes sir,’ the student says.
‘So you believe in God?’
‘Absolutely. ’
‘Is God good?’
‘Sure! God’s good.’
‘Is God all-powerful? Can God do anything?’
‘Yes.’
‘Are you good or evil?’
‘The Bible says I’m evil.’
The
professor grins knowingly. ‘Aha! The Bible! He considers for a moment.
‘Here’s one for you. Let’s say there’s a sick person over here and you
can cure him. You can do it. Would you help him? Would you try?’
‘Yes sir, I would.’
‘So you’re good…!’
‘I wouldn’t say that.’
‘But why not say that? You’d help a sick and maimed person if you could. Most of us would if we could. But God doesn’t.’
The
student does not answer, so the professor continues. ‘He doesn’t, does
he? My brother was a Christian who died of cancer, even though he prayed
to Jesus to heal him. How is this Jesus good? Can you answer that one?’
The
student remains silent. ‘No, you can’t, can you?’ the professor says.
He takes a sip of water from a glass on his desk to give the student
time to relax ‘Let’s start again, young fella. Is God good?’
‘Er…yes,’ the student says.
‘Is Satan good?’
The student doesn’t hesitate on this one. ‘No.’
‘Then where does Satan come from?’
The student falters. ‘From God’
‘That’s right. God made Satan, didn’t he? Tell me, son. Is there evil in this world?’
‘Yes, sir…’
‘Evil’s everywhere, isn’t it? And God did make everything, correct?’
‘Yes.’
‘So
who created evil?’ The professor continued, ‘If God created everything,
then God created evil, since evil exists, and according to the
principle that our works define who we are, then God is evil.’
Again,
the student has no answer. ‘Is there sickness? Immorality? Hatred?
Ugliness? All these terrible things, do they exist in this world?’
The student squirms on his feet. ‘Yes.’
‘So who created them?’
The
student does not answer again, so the professor repeats his question.
‘Who created them?’ There is still no answer. Suddenly the lecturer
breaks away to pace in front of the classroom. The class is mesmerized.
‘Tell me,’ he continues onto another student. ‘Do you believe in Jesus
Christ, son?’
The student’s voice betrays him and cracks. ‘Yes, professor, I do.’
The
old man stops pacing. ‘Science says you have five senses you use to
identify and observe the world around you. Have you ever seen Jesus?
’
‘No sir. I’ve never seen Him.’
‘Then tell us if you’ve ever heard your Jesus?’
‘No, sir, I have not…’
‘Have
you ever felt your Jesus, tasted your Jesus or smelt your Jesus? Have
you ever had any sensory perception of Jesus Christ, or God for that
matter?’
‘No, sir, I’m afraid I haven’t.’
‘Yet you still believe in him?’
‘Yes.’
‘According
to the rules of empirical, testable, demonstrable protocol, science
says your God doesn’t exist… What do you say to that, son?’
‘Nothing,’ the student replies… ‘I only have my faith.’
‘Yes, faith,’ the professor repeats. ‘And that is the problem science has with God. There is no evidence…only faith.’
The student stands quietly for a moment, before asking a question of His own. ‘Professor, is there such thing as heat? ’
‘Yes.’
‘And is there such a thing as cold?’
‘Yes, son, there’s cold too.’
‘No sir, there isn’t.’
The
professor turns to face the student, obviously interested. The room
suddenly becomes very quiet. The student begins to explain.
‘You can
have lots of heat, even more heat, super-heat, mega-heat, unlimited
heat, white heat, a little heat or no heat, but we don’t have anything
called ‘cold’. We can hit d own to 458 degrees below zero, which is no
heat, but we can’t go any further after that. There is no such thing as
cold; otherwise we would be able to go colder than the lowest –458
degrees.
Every body or object is susceptible to study when it has or
transmits energy, and heat is what makes a body or matter have or
transmit energy. Absolute zero (-458 F) is the total absence of heat.
You see, sir, ‘cold’ is only a word we use to describe the absence of
heat. We cannot measure cold. Heat we can measure in thermal units
because heat is energy. Cold is not the opposite of heat, sir, just the
absence of it.’
Silence across the room. A pen drops somewhere in the classroom, sounding like a hammer.
‘What about darkness, professor. Is there such a thing as darkness?’
‘Yes,’ the professor replies without hesitation… ‘What is night if it isn’t darkness?’
‘You’re
wrong again, sir. Darkness is not something; it is the absence of
something. You can have low light, normal light, bright light, flashing
light, but if you have no light constantly you have nothing and it’s
called darkness, isn’t it?
That’s the meaning we use to define the word.
In reality, darkness isn’t. If it were, you would be able to make
darkness darker, wouldn’t you?’
The professor begins to smile at
the student in front of him. This will be a good semester. ‘So what
point are you making, young man?’
‘Yes, professor. My point is, your philosophical premise is flawed to start with, and so your conclusion must also be flawed.’
The professor’s face cannot hide his surprise this time. ‘Flawed? Can you explain how?’
‘You
are working on the premise of duality,’ the student explains…
‘You
argue that there is life and then there’s death; a good God and a bad
God. You are viewing the concept of God as something finite, something
we can measure.
Sir, science can’t even explain a thought. It uses
electricity and magnetism, but it has never seen, much less fully
understood either one. To view death as the opposite of life is to be
ignorant of the fact that death cannot exist as a substantive thing.
Death is not the opposite of life, just the absence of it.’
‘Now tell me, professor… Do you teach your students that they evolved from a monkey?’
‘If you are referring to the natural evolutionary process, young man, yes, of course I do.’
‘Have you ever observed evolution with your own eyes, sir?’
The professor begins to shake his head, still smiling, as he realizes where the argument is going. A very good semester, indeed.
‘Since
no one has ever observed the process of evolution at work and cannot
even prove that this process is an on-going endeavor, are you not
teaching your opinion, sir? Are you now not a scientist, but a
preacher?’
\
The class is in uproar. The student remains silent
until the commotion has subsided. ‘To continue the point you were making
earlier to the other student, let me give you an example of what I
mean.’
The student looks around the room. ‘Is there anyone in the class
who has ever seen the professor’s brain?’ The class breaks out into
laughter. ‘Is there anyone here who has ever heard the professor’s
brain, felt the professor’s brain, touched or smelt the professor’s
brain?
No one appears to have done so. So, according to the established
rules of empirical, stable, demonstrable protocol, science says that you
have no brain, with all due respect, sir.’ ‘So if science says you have
no brain, how can we trust your lectures, sir?’
Now the room is
silent. The professor just stares at the student, his face unreadable.
Finally, after what seems an eternity, the old man answers. ‘I guess
you’ll have to take them on faith.’
‘Now,
you accept that there is faith, and, in fact, faith exists with life,’
the student continues. ‘Now, sir, is there such a thing as evil?’
Now
uncertain, the professor responds, ‘Of course, there is. We see it every
day. It is in the daily example of man’s inhumanity to man. It is in
the multitude of crime and violence everywhere in the world. These
manifestations are nothing else but evil.’
To this the student
replied, ‘Evil does not exist sir, or at least it does not exist unto
itself. Evil is simply the absence of God. It is just like darkness and
cold, a word that man has created to describe the absence of God.
God
did not create evil Evil is the result of what happens when man does not
have God’s love present in his heart. It’s like the cold that comes
when there is no heat or the darkness that comes when there is no
light.’
The professor sat down.
They say the student was Albert Einstein.
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